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Ethiopia, organized in the horn in Africa with the second largest population in Africa (more than 100 million), is an intensely strict country. Around 98% of the population is related to one or the other Islam or Christianity (35% Muslim; 63% Christian). In addition, it is a nation favored with regular magnificence and an ethnic and biological inimaginable variety.

 

 

 

However, Ethiopia probably remains the most unfortunate country on earth. Throughout the previous two centuries, the set of experiences of Ethiopia progress and human prosperation has been described by a front stage and two stages ago. In the twentieth century, the progress made during the period of Emperor Haile-Selassie was totally clear by a military-socialist system.

 

 

 

During the most recent twenty years, the nation has found some indications of progress, however, these increases have been eclipsed by the complex philosophical, monetary, regulatory and ethnic difficulties. In fact, the nation was an almost reflective conflict three years before. At that time, trust broke out in April 2018 with the establishment of another prime minister, Dr. Abiy Ahmed, who began cleaning and surprising changes. Even so, the future of the country as a state of the country is committed by ethnopolitical and strict fanaticism, explicitly the weakness of Ethiopia to Islamic radicalism.

 

 

 

Fifty years before, J.S. Birmingham said that the Christian state in Ethiopia is a "strong ambushed in the middle of the ocean of Islam" (in his book Islam in Ethiopia). While some recognize this statement, others have tried or even sought to talk about the "Muslim strong ambushes" for which the verifiable relationships between the Christian kingdom of the median age of Ethiopia in the north and the Muslim Sultanates in Southeast were a forceful extension by the Christian extension. Sirs. The way in which one understands the set of ethiopia experiences of state development and its strict excursion decides the situation of one according to these see and without a doubt the point of view on the effect of Islam on Christianity in Ethiopia. I would miss that, although the juxtaposition of 13 centuries duration of Christian-Muslim relations in Ethiopia is described by the juxtaposition between certain communications and intermittent contentions, the current socio-political and strict international elements, and international and strict works outside the powers outside the powers outside the powers From the medium this continues to play specifically, it makes Ethiopia helpless against strict radicalism.

 

 

 

Ethiopia as the 'place where there is Islam'

 

 

 

There are some powers inside and outside Ethiopia that guarantee that the "authentic" position of Ethiopia such as giving Islam or "place where there is Islam" must recover. This case refers to the recognized experience in the seventh century among the devotees of Muhammad of Mecca and the kingdom assumed in northern Ethiopia, where Christianity had effectively been in the presence for three centuries. The story, in summary, is that an Ethiopian king, the Nexus (614-631), offered a safe house to the first Muslims of Mecca, who sought refuge from oppression.

 

 

 

This excursion has formed Islamic mentalities to Ethiopia for quite some time. In any case, there is no concession to the type of relationship that was created from this experience. The general opinion is that the whole occasion was described by the GIR altruism, the neighborhood and, therefore, the lasting companionship. Against this, it has been argued that the Ethiopians were antagonistic for the pioneers of Islam and, from that moment, they have taken their hands with the pagans to erase Islam. The third opinion is that the Ethiopian lord changed to Islam after the greeting composed of Mohammed and the final offer and, in this way, Ethiopia was essential for Islam to give to and, consequently, all the things considered must be recovered.

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