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Previously, the Ethiopian Orthodox Tewahido Church had not much chance to grow and proliferate the abovementioned, noted tenet and orders of the congregation inside and outside the country; this is a direct result of the various conditions winning in the environmental factors of the country. In light of the coming of European Colonialism upon its adjoining African nations and the extraordinary money related help that other strict gatherings got to change over Africans. The Ethiopian Orthodox Church had no other decision except for to protect on and safeguard all here Christian inheritance. From this time forward, she couldn't speak loudly stronger among her African family. By the by, the feeling of opportunity that the Ethiopian Orthodox Tewahido Church kept up with for quite a long time being, the light of opportunity to all Africa has empowered Africans to know about their opportunity.

In this twentieth 100 years, the Ethiopian Orthodox Tewahido Church is leading numerous biblical missions - that is putting together church boards and establishing pastorate preparing programs inside the nation; and carrying on her biblical minister exercises.

Group LAW

The groups, guidelines of Christian guidance and love of the Ethiopian Church, are contained in the Sinodos and Didascalia, two gatherings of old church ordinances, dating from the second time of Ethiopic writing. These standards are firmly connected with the New Testament.

The Sinodos, classed as a feature of Ethiopic New Testament, is made out of different components: Constitutions of Apostles, the Statutes of the Apostles, the Canons of the Apostles, the standards of Various gatherings Nicaea, Gangra, Sardica, Antioch, New-Caesarca, Aneyra, Laodienea - and different religious and pastoml compositions. Eight books make up the Sinodos. Sinodos is the Corpus juris Ecclesiastic of the Church. The different talks and deals remembered for this Corpus are: