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Several sanctuaries in these areas have been most likely credited to this period, but coming about changes got together with the inability to get approvals to coordinate archeological outlines make dating problematic. It seems, by all accounts, to be possible that blessed puts continued to be worked similarly as (cut) out of rock. A social event of funerary hypogea (underground loads) in the Hawken plain (in northern Ethiopia) may have been changed into sanctuaries during the period. This could be what is going on for sanctuaries, for instance, Abreha-we-Atsbeha (under) and Thermos Munro (the materials in these houses of prayer undoubtedly date from a later period). According to neighborhood oral shows, barely any iron crosses date to the Assume or Post-Aksumite periods, but the nonattendance of strong dating procedures and how such crosses were conveyed in any occasion until the sixteenth 100 years, makes it exceptionally difficult to really take a look at these cases.